Throughout my research, I have
learned that Judaism is a culture. In my exploration of the Jewish culture thus
far, I have heard several people say that they are more socially Jewish than
religiously Jewish. I am focusing on the Social Identity theory as a key theme
to help understand Judaism. Martin and
Nakayama explain the Social Identity theory shows that people have a sense of
who they are based on the groups they belong to. A person’s social identity
helps them make sense of where they fit in society. Judaism gives Jewish people
an extensive social network, a sense of belonging, and pride of the rich and
diverse Jewish history. During my interviews, the sentiment was reinforced that
being Jewish gives one a community and support network wherever one goes. I
believe that the Social Identity theory gives us a clear and accurate view into
Judaism. It helps us understand that Judaism is not just a religion that is
practiced a few days a week; it is a whole way of living and interacting with
others. It is a link to a social group that provides connection, a large, not
necessarily biological, extended family, and a core identity. Social Identity
theory also helps us understand the fierce pride that Jewish people have. In
the theory, it is explained that social identity helps the group feel a bond
with other members, a sort of ‘us and them’ position, promoting in-group unity.
The second
key theme I took away from my interviews and research is cultural identity.
Jewish people can have both a religious and cultural Jewish identity, or just
the cultural identity. “You can be Jewish and not be religious at all.“ My resident that I interviewed feels more strongly
associated with simply being culturally Jewish. For my research event, I
attended the Seder meal of Passover at the South Street Temple here in Lincoln.
After, I interviewed a member of the Temple, Celia Rosenblum and the Rabbi
Craig Lewis. They both reinforced the idea of Judaism as a cultural identity,
not just a religious identity. “You're Jewish from birth, just like any other
ethnicity.” This was a very interesting finding for me. It reinforced the idea
that Judaism is its own culture.

References:
1.
Martin, J.N. & Nakayama, T.K. (2013). Intercultural communications in contexts (6th
ed.) New York, NY: McGraw Hill.
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