Our identity is arguably the most influential thing in our
lives. It guides our perceptions, our actions, and our beliefs. Our text states
that "identity is a core issue for most people" (Martin, Nakayama
170). Identity can be viewed by several different perceptions and theories. One
prominent one is the Social Science perspective. This suggests that our
identity is formed from group belonging and relating and is emphasized by the
cross-cultural perspective, which includes familial, individual, and spiritual
identities. It is this vast compilation of identities that overtime come to
form a sense of self. We see this displayed in the current cultural issues affecting
the people of Thailand.
The hours passed. They waited in line with tense
anticipation. Thailand's people came out by the millions to cast their vote for
political leaders. Many were fervent in recognizing their democratic right and
would stop at nothing to exercise it. However, there were several protesters
that made voting nearly impossible in certain areas of Thailand. These
protesters believe that the election process is flawed and should be
reconstructed before allowing the public to vote. They blocked the entrances to
many polling stations, resulting in incidents of violence and division among
the Thai people. It is this struggle of rights within the Thai culture that
calls to attention the cultural identity crisis and socio-economic issues at
play. The concept of cultural identity is quite apparent in both
political stances and can be viewed through a Social Science perspective. The
Thai people are forming self-identities by relations to groups. Those that want
to vote and exert their democratic right are coming out to vote, no matter the
resistance. They find identity in their beliefs and ideals. On the other hand,
the protesting movement (led by Suthep Thaugsuban) finds their
identity through the belief in need to reform the voting system. They display
this by physically blocking thousands of voters from casting their ballots.
Thaugsuban comments that "...the election is a waste of time and
money." Therefore, it is quite evident that this election has the
political and social identities of the Thai people at odds.
The implications of these facts lead us to several findings.
We can conclude that cultural identity has many facets of communication. For
some, it is displaying their right to vote. For others, they physically
communicate resistance by blocking the voters. Ms. Yingluck (the candidate
favored to win) attempts to communicate democracy and change in her campaign.
These views that each group holds causes them to behave accordingly. All feel a
certain loyalty to their country and all have push for an end result that would
(by their standards) benefit Thailand and its people. These implications
strengthen the Social Science perspective by showing the influence of group
belonging.
Sources:
http://www.bbc.co.uk/news/world-asia-26003995
Martin, Judith N., and Thomas K. Nakayama. "Intercultural communication in contexts." (2004).
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